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ls the 'Nazi Holocaust' Story a Zionist Propaganda Ploy ?[/large][/center]
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Foreword[/center]
[justify]Foreword. MARK TWAIN was lucky. He lived at a time when these things could still be treated with the saving grace of good humor: "You will say that the Jew is everywhere numerically feeble. When 1 read in the Cyclopoedia Britannica that the Jewish population of the United States was 250,000, 1 wrote to the editor and explained to him that 1 was personally acquainted with more Jews than that, and that his figures were without a doubt a misprint for 25,000,000. People told me that they had reasons to suspect that for business reasons, many J ews did not report themselves as J ews. It looks plausible. 1 am strongly of the opinion that we have an immense Jewish population in America. I am assured by men competent to speak that the Jews are exceedingly active in politics."' Mark Twain does not specify what he means by "exceedingly active in politics," but the activity obviously has not decreased since 1899.
Important Cabinet and administrative positions surrounding Presidents of the United States since the days of Franklin Roosevelt have increasingly been held by members of the Zionist Jewish consensus, and far out of proportion to their admitted numbers in the general population. More to the point, if you tried to josh about there being an "immense" number of J ews among us now, y ou would undoubtedly have to be a Mark Twain first of ail even to get your words published. Because, truth to tell, a de facto segregation bas developed in our publishing and broadcasting machinery. Jews predominate in the communications field - whether as owners or high-level executives or everyday workers - out of ail relation to their acknowledged 2 to 3 per cent of the population. And, as the well-known writer, Truman Capote, complained when interviewed by Playboy magazine, these people are not the least bit shy about using this power to promote their personal views, or to suppress those of their opponents. Capote said that a "Zionist Mafia" exists in American publishing. 2 Six Million Exterminated Jews! The "Holocaust". What a stupefyingly grandiose topic: the modest writer stands abashed before it, like Mahomet at the mountain.
Virgil, Alexander Pope, Leo Tolstoy - where are you now with such themes to be handled? Unluckily, though, epie literature never bad to deal with so peculiarly numerical a subject matter, and thus Jacks ali the requisite conventions and poetic machinery. In fact, we can think offhand of only one major writer, Goethe in Faust, scene six, who cornes near tackling such mate rial: The Witch ( declaiming from the book) : See, thus it's done! Make ten of one, And two let be, Make even three, And rich thou'lt be. Cast o'er the four! From five and six (The witch's tricks) Make seven and eight, 'T is finished straight! And nine is one, And ten is none. This is the witch's once-one' s-one! Faust: She talks Iike one who raves in fever. Mephistopheles: Thou'lt bear much more before we leave ber. 'T is aU the same; the book 1 can repeat, Such time I've squandered o'er the history: A contradiction th us complete Is al ways for the wise, no less than fools, amystery. The art is old and new, for verily Ali ages have been taught the matter,By Tbree and One, and One and Tbree, Error instead of Truth to scatter ... In ancient Rome, for example, it was unquestioningly believed that the shape of a crow's gizzard could predict the future. In Egypt, people were convinced that tiny scarab beetles rolling dung halls up a hillside were the very incarnation of the divine spirit. Doubtless, a well-meaning true believer of those days would have challenged anyone to fisticuffs who cast the least aspersion on the particular mythology that he bad been brought up on. A little closer to home, we find medieval theologians indulging in sorne alley-cat-like exchanges with one another on how many angels might dance on the head of a pin. Was it six or sixty? - Or even, say, six million? Most intriguingly, we find the Babylonian Talmud (secret Jewish "law") telling how, if you take the ashes of a black cat bumed at midnight and place them in your eye, you will then "see the demons, and ali the lost shades, dancing around you." SQ, every age seems to have its dogmatic, fundamentalist creed.
Something it wholeheartedly espouses and asserts, something that cuts across ali party and persona} lines and summons forth the occasion~ upwelling moment of reverent silence, with perhaps a lump in the throat and a tear in the eye.[/justify]
